‘ ‘ Passing to the ressaltamento of heideggerianos concepts in the poem in question, we initiate for thematic ‘ ‘ glory-luz’ ‘ , as it evokes the poem: ‘ ‘ They are the consequence of the glory. /… /O Sun that has in your eyes; /D the light, heat, life to the beings, life to the Universo’ ‘. To speak of ‘ ‘ glory-luz’ ‘ it is to mention the glorious advent to it of the deity that in the stocking-light, of the direction to a world, the world of the poetess. For in such a way, the eyes possess one ‘ ‘ sol’ ‘ , on which its life depends all and on ‘ ‘ universo’ ‘ ; the eyes, sung for ‘ ‘ poetess of luz’ ‘ , they arrive in the meeting with a divine power, therefore these make to all appear a movement of beings in a universe, illuminating them. For Heidegger: ‘ ‘ Dignity and esplendor are not properties, the pair and for detrs of which he is still the god, for the opposite, in the dignity, in the esplendor, it is that the god happens.

In the consequence of this esplendor reluz, i. it is., shines what we call mundo’ ‘ (HEIDEGGER, 1991, p.34). The presence, found in the eyes, for the look of the poetess is for the poetical art the divine glorificao that opens a world in the language. In the perspective of the announcement. ‘ ‘ Poetry is sings …. I sing it is the arrived party of of deuses, the arrival when everything if aquieta’ ‘ (Idem, 2003, p.141); in the poem, the eyes are ‘ ‘ … the announcement of that we have that to full our hearts, /Repletos of pain and sadness with still more Esperana’ ‘.